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#21
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I never said nor implied that you, or any man, should not have a desire to have children. I never made any assumptions about you personally. Where did you get all that? Every response you've written to my posts makes me wonder if you actually read them or not. Your interpretations are absurdly off-base. I said it is patriarchal society that teaches us all that a child's paternity is of the utmost importance. Yet you seem to be confusing that with some wacky idea you have that I'm against men taking equal part in childraising... huh? That makes absolutely no sense. I said that children need love to thrive. I didn't say men should not be a part of that. I love seeing men take responsibility and raise their kids. However, the fact that patriarchal culture emphasizes such importance on "carrying on the family line" puts a lot of children in orphanages, and a lot of misguided couples through emotional turmoil as they spend all their money at fertility clinics. You even acknowledged in your first post that the importance you place on having biological offspring is irrational. Quote:
You asked about how to deal with wanting children and raising them in a poly situation. I think it is useful to consider all aspects of the topic. I've seen a few posts here where a unicorn-hunting couple will say, "Our third absolutely cannot get pregnant," which raises the hackles of anyone who supports a woman's right to choose what to do with her own body. And, yes, your inquiry into how to tell a woman who would be allowed to impregnate her raised issues of exerting control over a woman's biology. Your questions also reminded me of a tribal society about which I'd read, the Na, which happens to be polyamorous, who successfully raise their children with an approach that does not emphasize the importance of paternity. The men themselves are not unimportant in that culture, just the role of Father is. I think it's wonderful that children in that society are raised by family without the need for a stern father figure or even husbands. How refreshing that everyone, men included, help raise the children of their families and go to work to support the community, not just the ones they sired! I thought the correlation to a polyamorous family was an apt one and I shared it here as a way to illuminate the issue from a different perspective. Quote:
Hijacking your thread? No. My contribution to it is quite relevant, which you would see if you stopped reading my posts through your filters of defensiveness, arrogance, and indignation. .
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Hot chick in the city.
Last edited by nycindie; 09-06-2011 at 03:09 AM. |
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#22
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However, I have had 3 biological kids. I did enjoy the process of conception, pregnancy, birth and lactation, so I am not saying there isn't a thrill in being involved in procreating and raising one's biological children, direct descendants. But since we are all poly here, and you brought up a good point about determining whose kid is whose, genetically, Cindie brought up another type of culture to show another way things can go in non-patriarchal groups. I am sure she didnt mean to say you were "wrong" to feel broody and wanting to raise you own biological kid(s). Quote:
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Get a grip, man.
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Love withers under constraint; its very essence is liberty. It is compatible neither with envy, jealousy or fear. It is there most pure, perfect and unlimited when its votaries live in confidence, equality and unreserve. -- Shelley There's no lying in polyamory! I'm a 57 year old woman with 2 partners. I live with miss pixi. She's 35 (we've been together since Jan '09). I also have a bf, Ginger, who is 60, married, and lives a couple towns over from us. We've been together since Jan '12. |
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#23
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First I disagree with your description about what is being suggested, and it shows little understanding of the feelings that broody women and men actually experience. No broody woman would accept being an auntie as anything other than a second best for being a mother, yet men are regularly asked to accept that being an uncle is "as good as". That is what is fundamentally sexist in the suggestion. (Or reverse sexist, if you think that makes it different) I accept that there are possibly or probably *some* men who would find being an uncle as good as or even better than being a father, and it would be good if our society made those options more available, and more recognisable to those men who would be attracted to the idea. (And the Auntie role, too). But that is not the same as telling other men that they "should" want that too, or that they "should" be willing to read whole books published from a perspective of a culture that totally denies the existence of fatherhood as a separate role. That would be like using an anthropological study of the ancient hebrews to "prove" to aspiring women priests that their vocation could be considered irrelevant. Second In the past, I agreee, being an uncle was the second most reliable relationship a man vould ever have with a child (the closest reliable relationship was that of being the much older brother of a much younger maternal sibling). Things have changed in this respect with reliable paternity testing. Just as fertility control changed the position of women, so too the advent of reliable DNA based paternity tests could change things for men and fatherhood. I think we should take full advantage of technology in both situations (fertility control and knowing parentage). To apply pre-DNA solutions to questions of fatherhood is as inappropriate, in my view, as to continue to apply pre-pill standards of sexual behaviour to 21st C women and men. To go back to the matri-lineal standards is to go back further in history than even the evangelicals want: they only want to go back to the bronze age, the pro-matrilineal feminists want to go back maybe twice as far as that. No, the solution to our modern morality does not lie in the past, as they had different knowledge about what they were facing, and a much smaller range of practical solutions to the human problems they faced. New light for today, not old light from some formerly revered goddess or god. Thirdly Yes, I was brought up in a patriarchal society, and that was only partly tempered by the influence of my feminist mother (who was one of a traditional mono pair of parents, and left with more than an equal share of the childcare, and raised her sons to expect to do differently when our turn came). What is odd is that since I arrived at University at age 19, in 1974, it has been other feminists much more than any part of the patriarchal system who have tried to stop that happening. (Unless you are going to take the Foucault line that feminists are ineviatble part of patriarchy anyway). You see, patriarchy does not teach men to want to do half or more than half of the childcare. That need, whjich I find deep within me, came either from the real me who existed before I was born (*), or was put there deliberately by my feminist mum. Either way (for I do not know how to tell those two apart) the desire is something I have chosen to accept as a part of my identity, and I am not up for people being political about how I should change it. Any more than bi people should ever have had to defend themselves from the RadFem dykelib types. And then there is the need to know and to care for the children I have fathered. I feel this genuinely. I can compare, having at different times had a step child, and had an uncle-type relationship to the polybrother of my son, and now being in a situation where I have a hardly-known five year old daughter from a failed mono relationship. It is a fact that being the father of my two natural children makes a difference to me that I fell to be important. That difference too is not up for political attack. Both these differences I can trace back to my earliest memories, around age three. At that time, with the sexist arrangements for childcare in force in the late fifties, those ideas (if they did not have the zen "true River" origin) came to me from a feminist, not directly from patriarchy. My political analysis is that there are a huge number of feminisms. Some feminisms include an intolerable proportion of androphobia, some don't. (In the same way we can say that in the era addressed by the B in GLB thread there were bi-phobic feminists and those who were not bi-phobic. I don't intend to stop challenging androphobia, just because it is understandable does not make it morally or politically acceptable, nor does understanding why it arises excuse it when it does. Fourthly So given that I carelessly made my initial post in this area of the forum (and, fair comment that was totally my mistake, I no longer blame anyone else for responding to what I said), these feelings either come from a strand of femininsm that repudiates all forms of biological determinism beyond which reproductive apparatus we have, or it comes from the real me, and men do naturally have feelings towards the children they father. If these feelings were put on my by a feminist for political reasons, and I am now being criticised by other feminists for doing what my prime carer and first example taught me, then what you ladies (and other genders) are doing is playing political football with my head and with my feelings and I want it to stop. I am a human being too, and not a willing object to be kicked around like this. That is a personal point, and therefore a political one too (as the personal is political, OK?) Fifthly I have these feelings which I acknowledge as being within me, and which I own as part of my identity, feelings of wanting to care for the children of whom I am the natural father. I also have these feelings, which I acknowledge as being within me, and which I own as part of my identity, of wanting to achieve that by responsible adult negotiation with future partners as equals. I also have these feelings, which I acknowledge as exisitng within me, yet which in contrast to the above two kinds of feelings I do not take as being part of my identity, feelings I want to overcome or at least rise above, of feeling like I "need" to take control in order to have my other feelings even acknowledged. This is the fundamental confusion I was trying to describe in my original post. As a Quaker, as a poly, as an ally-of-the-sort-of-feminism-my-mum-represented-to-me, as a political egalitarian, and for many other good reasons, I do want to root out from myself the controlling approach to problem solving. That was why Derbylicious's contributions were so welcome. That is not the same as welcoming intrusive suggestions that what I want is not important, or should not be important, or that I am missing the point of my own desires. Sixthly: @nycindie I found your approach to this presumptive, as I have already said. It is a crass mistake to claim that any patriarchal influence is suggesting to men that we want to do 50%+ of the childcare. Had I been saying I want to know who my children are so I can take them to McDonalds for two hours once a month, then your claim would be plausible: that is what the system (at least in England) tells Dads is reasonable contact. In my first post I had said "I am broody: I want to have children, I want to be part of my children's upbringing, and it is irrationally important to me to know that some/all of the children I am bringing up are related to me genetically." What I meant was that I am accepting this desire as part of me in a way that transcends rational choice. In the past, women have used that word to allude to their own experience of being broody, and certainly it gels within me. Therefore to attempt to give me rational reasons for changing that choice seemed to me, and still seems to me, to be going directly against what I had already thought I'd said is a beyond-rational fact of my being. Perhaps by the inclusion of that word "irrationally" you thought I was inviting help to overcome the feelings? Some killer argument that would make them change? (ImaginaryIllusion's post helped me to see that this is how you took it, and while I was considering my reply, you have confirmed this). As that is how you understood me then I guess I got what I asked for (but not what I meant to ask for). Finally @ImaginaryIllusion Thanks for your intervention. You guessed correctly, I think, that i had not grasped the implications of where I had chosen for my original post. ---- (*) a zen idea, that I sometimes believe, and sometimes seems beyond possibility
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River~~ There are two Rivers here now: which one is this? see quaker poly experiences and poly: a quaker perspective I hope other British Quakers who are poly (or wonder if they are) will contact me here, thanks, Friends. Last edited by trueRiver; 09-07-2011 at 03:39 PM. |
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#24
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TRiver, you're my age! I was 19 in 1974 as well. You and I are no spring chickens. We are 56 years old.
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You are also polyamorous and expect a young mother (somewhere in her 20s or 30s, and therefore much less mature psychologically than you) of your imagined child will also be poly, and have a chance of being impregnated by another man. May I just say, I am in awe of your energy, hopes and desires in late middle age.
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Love withers under constraint; its very essence is liberty. It is compatible neither with envy, jealousy or fear. It is there most pure, perfect and unlimited when its votaries live in confidence, equality and unreserve. -- Shelley There's no lying in polyamory! I'm a 57 year old woman with 2 partners. I live with miss pixi. She's 35 (we've been together since Jan '09). I also have a bf, Ginger, who is 60, married, and lives a couple towns over from us. We've been together since Jan '12. |
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#25
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Sheesh, my post was simply offering another perspective from a different culture. Personally, I like learning about other cultures. You could've just said, "oh, interesting" and moved on, or not responded at all if it wasn't your cup of tea. Instead, you chose to feel offended, became defensive, and claimed that I and others were somehow trying to invalidate your feelings and philosophy on this. Your reaction was way over the top and bordering on childish. Now you are still insisting that I am presuming something about YOU (honestly, you're not that important to me), and you say I am somehow being crass by posting a review of a book about another culture as a way to offer that there are many ways to be polyamorous and raise children. Whatever, man. You are exhausting to the point of irritation. Continue to ramble on and on with your ideas of feminism and androphobia, but next time you ask for "any thoughts, theories, ideas, and experiences anyone else has" on a topic, be prepared for all manner of responses, some of which you won't like. Either that, or be more truthful and ask only for responses that fit into the narrow viewpoint to which you subscribe. Good luck.
__________________
Hot chick in the city.
Last edited by nycindie; 09-07-2011 at 06:02 PM. Reason: fixed typo |
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#26
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Yeah, I think you got a wrong impression from this, OP. I don't see any posts saying that the Na's cultural norms are something you should strive for or want for yourself now. Obviously, it wouldn't work very well today because our society is set up differently than theirs.
It just seemed like people were giving you some interesting food for thought. I want to point out, though, that Na uncles aren't really uncles in the same way people are uncles today. They share a household with their sisters and kids. |
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#28
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Gave up on the idea of the child being fathered by me in 2000 when got involved with single parent and ended up doing lots of the childcare, did more of the school stuff (seeing stepdaughter in special school events, etc) than mum, figured that at my age then and with no offers in sight having a step d was best I was likely to get. We never lived together, but we had keys to each other's places and I would do the school run and give step d her tea at either place depending. Then after four years of telling me she never wants a second child, she gets broody, can we... Plans for my daughter, before she was conceived, were that we would share childcare roughly equally but as soon as weaning was over that childcare would be split between our separate homes. Promises were made, and forgotten as soon as she was pregnant and decided to cut me off from step d and to do everything possible to prevent me seeing the then unborn child. So bear with me please if I seem reluctant to look at arrangements where men are encouraged to be involved in childcare if that involvement is mediated through a maternal veto. And that was not the first time for me either - I been cut off from other people's children with whim I have bonded before, and was not allowed to do much of the childcare for my son, who is somewhat older, and that again involved a serious breach of. my trust. The Na arrangement would be more stable in that sense, and had I been born in that culture I am likely to have done better there than I have here. In that theoretical sense nycindie is right: but it does not give me any practical help for coping with this society. Applied to this society the denial of the father role simply adds one more reason to 'justify' the overridning importance of the mother, a view pushed by patriarchy and by too many feminists, in an odd alliance. Quote:
So I figure my best two remaining hopes are broody career women (mono/poly/whateveer) who are looking for a guy who is up for doing lotsa childcare, or some polytangle with similar needs for several kids... Quote:
![]() but except when I look in the mirror, I don't feel older than I did in 1985, more cynical perhaps, but no older inside.... and 'late middle age' is clearly right by the calendar but has no connection with how I see myself. Interestingly, in Woman on the Edge of Time (feminist utopia, mid 70s, Marge Piercy) it is the elderly who do much of the care of the very young, because their sleep patterns match. I can identify with that - I would do better now with a teething baby than I would have at 26, because I rarely sleep through the night now, usually awake for a while in the early hours.
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River~~ There are two Rivers here now: which one is this? see quaker poly experiences and poly: a quaker perspective I hope other British Quakers who are poly (or wonder if they are) will contact me here, thanks, Friends. |
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#29
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__________________
Love withers under constraint; its very essence is liberty. It is compatible neither with envy, jealousy or fear. It is there most pure, perfect and unlimited when its votaries live in confidence, equality and unreserve. -- Shelley There's no lying in polyamory! I'm a 57 year old woman with 2 partners. I live with miss pixi. She's 35 (we've been together since Jan '09). I also have a bf, Ginger, who is 60, married, and lives a couple towns over from us. We've been together since Jan '12. |
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#30
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I think motherhood is define by both genes and pregnancy. In your case what you want is the genes. There are women who are perfectly content to have the pregnancy without the genes (with IVF), others to have the genes without the pregnancy (surrogate mother) and yet others to have none (adopting). Because men don't have pregnancy to begin with, all 3 are at the same level, but for women it might be different. It's quite possible that for many of them, it's the pregnancy experience that matters, more than the genes themselves. |
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